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Encyclopedia :
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ADH :
Ad hominem |
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Ad hominemAn ad hominem argument, also known as argumentum ad hominem (Latin, literally "argument to the man"), is a logical fallacy that involves replying to an argument or assertion by addressing the person presenting the argument or assertion rather than the argument itself or an argument pointing out an inconsistency between a view expressed by an individual and the remainder of his or her beliefs.Ad hominem as logical fallacyA traditional, regular (fallacious) ad hominem argument was identified by Aristotle in his On Sophistical Refutations and has the basic form: Regular Ad Hominem
Inverted Ad Hominem
The last statement is referred to as an 'inferential claim' and represents the reasoning process. There are two types of inferential claim, explicit and implicit. Other positive arguments to the person are discussed under appeal to authority. Ad hominem is one of the best-known of the logical fallacies usually enumerated in introductory logic and critical thinking textbooks. Both the fallacy itself, and accusations of having committed it, are often brandished in actual discourse. As a technique of rhetoric, it is powerful and used often, despite its lack of subtlety. UsageA regular ad hominem fallacy consists of saying that someone's argument is wrong and/or they are wrong to argue at all purely because of something discreditable/not-authoritative about the person or those persons cited by them rather than about the argument itself. The implication is that the person's argument and/or ability to argue correctly lacks authority. Merely insulting another person in the middle of otherwise rational discourse does not necessarily constitute an ad hominem fallacy. It must be clear that the purpose of the characterization is to discredit the person offering the argument, and, specifically, to invite others to discount his arguments. In the past, the term ad hominem was sometimes used more literally, to describe an argument that was based on an individual, or to describe any personal attack. But this is not how the meaning of the term is typically introduced in modern logic and rhetoric textbooks, and logicians and rhetoricians are widely agreed that this use is incorrect. An inverted ad hominem fallacy consists of saying that someone's argument is correct and/or they are correct to argue at all purely because of something creditable/authoritative about the person or those persons cited by them rather than the argument itself. The implication is that the person need not even bother to defend against an attack on the soundness of his arguments because of this very credibility/authority. The other implication which can be seen as either leading to or following from the preceding implication, being that a potential opposing interlocutor lacks this very same credibility/authority (regular ad hominem). This "appeal to authority" and/or implied "appeal to authority-lacking" leaves the fallacymonger in a serious bind as it also implies a hidden premise which itself defeats his diversionary sub-argument about his own authority. This premise may then be 'granted' by any victim of this fallacy and her argument - at least regarding the fallacious sub-argument - is all but made. Bind example: A recognizably credentialed professional logician (Fallacymonger) vs. a layperson (Fallacymongered): Note: In this example both the appeal to authority and authority-lacking are explicitly stated for the sake of clarity. In reality, the value of the introduction of the term Inverted Ad Hominem was to emphasise the often offensive yet subtle implication and nature of a fallacious Appeal to Authority. Fallacymonger: "You are wrong to argue with me about matters of logic because I am an expert in this field. Because you lack this expertise yourself, I refuse to waste my time arguing with you at all about this matter." Fallacymongered: "I will grant you this premise: That I would have to be a fool to argue that you are wrong in this regard simply because most, if not all, professional logicians agree that an 'appeal to authority' of this sort is a fallacy." By granting this premise the fallacymongered acknowledges and forces the fallacymonger likewise to acknowledge A) he is already arguing with her and B) a willingness to argue from first principles if required, in order to make their respective cases. She must still present a sound argument, but so must the fallacymonger. Note that if he rejects her offer of the granted premise then he acknowledges, A) her right to cite his own peers to establish the fallaciousness of his argument or B) her right to ignore likewise the rules of logic, and so assume authority fallaciously herself (which of course leads to absurdity). But if he accepts the granted premise then, he has defeated himself undoubtedly, for he acknowledges that he would have to be a fool himself to use his own expertise in this way. Either way she has established her right to question his authority and his need to defend his authority logically. Note also that in this example the fallacymonger is also fallaciously begging the question by claiming his authority by appealing to his own authority and, has introduced a red herring by shifting the argument from being about; "matters of logic" to one about; themselves and his "expertise" and her "lack" thereof. It has become an argument about the argument which is understandable given that it was initially about "matters of logic". But his position became fallacious when he made it an argument about the arguers about the argument, even though the point of doing so seems to be about their status' as logicians or not. Regarding a logician's last argument it would seem that his/her status is only as relevant and valid as is his last argument. This is of course a rather silly example, but unfortunately it is in principle a common situation. One need only consider the circular arguments of someone defending his religion by invoking the authority of the God of that same religion to defend the authority of the church, bible and other artifacts of that very same religion which, in turn the authority of, are used to defend the authority of that same God and the artifacts themselves - not to mention his own authority. This is of course an inversion of the all too common regular (fallacious) ad hominem arguments of those who discredit secular views as evil and, claim those views are therefore invalid. (Inverted Ad Hominem is a term first coined by Layman at The Brights Forums. A bright being a person whose worldview is naturalistic.) Conversely, not all regular ad hominem attacks are insulting. "Paula says it is impossible for her to murder a man, but this is false because Paula has never lost her temper." Nor likewise are all inverted ad hominem defenses self flattering - "I say it is impossible for me to murder a man, and this is true because I often lose my temper." Subtypes Three traditionally identified varieties include ad hominem abusive, ad hominem circumstantial, and ad hominem tu quoque. Ad hominem abusiveAd hominem abusive (also called argumentum ad personam) usually and most notoriously involves merely (and often unfairly) insulting one's opponent, but can also involve pointing out factual but damning character flaws or actions. The reason that this is fallacious is that — usually, anyway — insults and even damaging facts simply do not undermine what logical support there might be for one's opponent's arguments or assertions. An example: "Jack is wrong when he says there is no God because he is a convicted felon."
Person B: Well, that's what I'd expect a fundamentalist Christian to say. Ad hominem circumstantialAd hominem circumstantial involves pointing out that someone is in circumstances such that he or she is disposed to take a particular position. Essentially, circumstantial ad hominem constitutes an attack on the bias of a person. The reason that this is fallacious is that it simply does not make one's opponent's arguments, from a logical point of view, any less credible to point out that one's opponent is disposed to argue that way. "Tobacco company representatives are wrong when they say smoking doesn't seriously affect your health, because they're just defending their own multi-million-dollar financial interests." The Mandy Rice-Davies ploy, "Well, he would [say that], wouldn't he?" is a superb use of this fallacy. It is important to note that the above argument is not irrational, although it is not correct in strict logic. This illustrates one of the differences between rationality and logic. Ad hominem tu quoqueAd hominem tu quoque (literally, "at the person, you too") could be called the "hypocrisy" argument. It occurs when a claim is dismissed either because it is inconsistent with other claims that the claimant is making or because the claim is about actions the claimant has engaged in, too. "You say airplanes are able to fly because of the laws of physics, but this is false because earlier you said airplanes fly because of magic." The tu quoque form is often a specific kind of the two wrongs make a right fallacy. Taxonomy This form of the argumentum ad hominem is a genetic fallacy and red herring, and is often but not necessarily an appeal to emotion. Argumentum ad hominem includes poisoning the well. Valid Ad HominemThe second form of the ad hominem was identified by John Locke in his An Essay Concerning Human Understanding, when he wrote that it was
Premises discrediting the person can exist in valid arguments, when the person being criticized is the sole source for a piece of evidence used in one of his arguments.
---- Ad Hominem is also a NSBM band from France. Look here for more info. |
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