Anunnaki
- For the fictional Anunnaki from , see Annunaki (White Wolf)
The Anunnaki are a group of Sumerian mythological deities related to, and in some cases overlapping with, the Annuna and Igigi. The name is variously written "da-nuna", "da-nuna-ke4-ne", or "da-nun-na", meaning something like 'those of royal blood'. The head of the Anunnaki council was the Great Anu, the sky god. His throne was inherited by Enlil, resulting in a dispute between Enlil and his brother Enki regarding who was the rightful leader. Enki was an alchemist and was said to have created mankind. A rational analysis of Sumerian religious practice can be found in A. Leo Oppenheim, Ancient Mesopotamia: Portrait of a Dead Civilization; it revised edition was published in 1976. Unlike popular fantasies of pseudoarchaeology, Oppenheim cautions against too confident and sweeping interpretations of the gods of a "lost civilization."
Ancient astronaut theory
Some ancient astronaut theorists such as Zecharia Sitchin, Sherry Shriner, Laurence Gardner and David Icke claim that the Anunnaki were in fact extra-terrestrials who came to Earth in antiquity and created or tampered with the genetic makeup of primitive mankind. They propose various readings of the word, two of which are "anu-na-ki" and "an-unnak-ki", both translated something like 'those who came from heaven to Earth'. (Compare the Raëlian translation of Elohim.) According to Sitchin, these beings were identical to the Biblical Nephilim and lived on a planet called Nibiru, an alleged 12th planet of the solar system. He proposes that fallout from their nuclear weapons was the "evil wind" that destroyed Ur c. 2000 BCE, as recorded in the Lament for Ur[1]. Other channeled material claim that they actually came from the Pleiades. Icke claims that they were of reptilian nature and that they fed on human flesh. Some of this theory is based on the idea that we have not found a "missing link", on the Sumerians' knowledge of the solar system, and on the Sumerians' crediting their knowledge and crafts directly to the gods (the concept of me). Most of this theory is fanciful speculation.
Notes Leick, Gwendolyn: A Dictionary of Ancient Near Eastern Mythology (NY: Routledge, 1998), p. 7
The reader is advised to consult the Pennyslvania Sumerian Dictionary, where such forms do not appear, and compare them to the multiply-attested instances of Leick's reading found in the same collection.
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