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Encyclopedia :
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De Revolutionibus Orbium Coelestium |
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De Revolutionibus Orbium CoelestiumNicolaus Copernicus (February 19, 1473 – May 24, 1543) began to write De Revolutionibus Orbium Coelestium (On the Revolution of the Heavenly Spheres) in 1506 and finished it in 1530, but did not publish it until the year of his death, in 1543. He believed that the Ptolemaic system was too complicated, and wanted to offer a simpler and more accurate explanation. The book is dedicated to Pope Paul III, and is divided into 6 parts (books):
In his system Copernicus argued that the universe is made up of eight spheres. The outer, eight sphere consisted of motionless, fixed stars with the sun motionless at the centre. The planets revolved around the Sun in the order of Mercury, Venus, Earth, Mars, Jupiter, and Saturn. The moon however, revolved around the earth. Moreover, according to him, what seemed to be the movement of the Sun and fixed stars around the earth, was really explained by the daily rotation of the earth around its own axis. Even with all of his advances, he retained the circular orbits, because of which he was forced to also retain the epicycles of the Ptolemaic system to prove his calculations correct. Nevertheless, the shift from an earth-centered, to a sun-centered system was very important and raised serious questions about Aristotle's astronomy and physics, despite Copernicus' adherence to Aristotle. The book caused only mild controversy at the time, and provoked no fierce sermons about contradicting holy scripture; Osiander's preface, therefore, may have had some success. In 1546, however, a Dominican, Giovanni Maria Tolosani, wrote a treatise denouncing the theory and defending the absolute truth of scripture. Tolosani also claimed that Bartolomeo Spina, the Master of the Sacred Palace, had intended to condemn the theory but had been unable to press the issue because of ill health. It has been much debated why sixty years would pass before Copernicus' work would come under serious attack. The alleged reasons range from the personality of Galileo Galilei to the availability of actual evidence (such as observations with the telescope) which could make it practical for the first time to settle the truth or falsity of the theory. Whatever the reason, in 1616 Cardinal Bellarmine gave Galileo an order from the Pope to take the position that the system was purely hypothesis. After that, De Revolutionibus was placed on the Index of Forbidden Books along with two less important works (but none of Galileo's, at that time). It was not formally banned but merely withdrawn from circulation pending corrections, so called, which would clarify the status of the theory as having nothing to do with reality. In fact, though such corrections were prepared by Francesco Ingoli and others, and were formally approved in 1620, the book was never reprinted with these changes, and was available in Catholic jurisdictions only by special request of suitably qualified scholars. It remained on the Index until 1835. A few years after the death of Copernicus, Erasmus Reinhold developed the Prutenische Tafeln (that is, Prussian Tables), based on Copernicus' observations. Reinhold's Prussian Tables were used as a basis for the calendar reform instituted under Pope Gregory XIII. The tables were also used by sailors and sea explorers, who during the fourteenth and fifteenth centuries had used the Table of the Stars by Regiomontanus.
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