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Incommensurability |
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Incommensurability
Kuhn's point of viewThe idea that scientific paradigms are incommensurable was popularized by the philosopher Thomas Kuhn in his book The Structure of Scientific Revolutions (1962). He wrote that when paradigms change, the world itself changes with them (see esp. Chapter X of this book). According to Kuhn, the proponents of different scientific paradigms cannot make full contact with each other's point of view because they are, as a way of speaking, living in different worlds. Kuhn gave three reasons for this inability: In a postscript (1969) to The Structure of Scientific Revolutions, Kuhn added that he thought that incommensurability was, at least in part, a consequence of the role of similarity sets in normal science. Competing paradigms group concepts in different ways, with different similarity relations. According to Kuhn, this causes fundamental problems in communication between proponents of different paradigms. It is difficult to change such categories in one's mind, because the groups have been learned by means of exemplars instead of definitions. This problem cannot be resolved by using a neutral language for communication, since the difference occurs prior to the application of language. Feyerabend's point of viewThe philosophy of Paul Feyerabend was also based on the idea of incommensurability to a large extent. Feyerabend argued that frameworks of thought, including scientific paradigms, can be incommensurable for three reasons. His list of reasons is similar to that of Kuhn, although Feyerabend claims it predates Kuhn's work: According to Feyerabend, the idea of incommensurability cannot be captured in formal logic, because it is a phenomenon outside of its domain. Donald DavidsonDonald Davidson criticised the notion of incommensurability in an article entitled On the very idea of a conceptual scheme. Davidson's target is broader than the scientific theories addressed by Kuhn and Feyerabend. His critique is aimed at conceptual relativism - the idea that reality is relative to a scheme, and hence that what is real in one scheme may not be real in another. Davidson proceeds by pointing out that "where conceptual schemes differ, so do languages". That is, that to hold to a particular conceptual scheme is to hold to a particular language. It follows then that two conceptual schemes would be incommensurable only in the case that it was not possible to translate the theory expressed in the language of one scheme into the ideas expressed in the language of another. He argues that it is impossible to make sense of a total failure to be able to translate a given theory from one language to another. From this it follows that it is impossible to make sense of the notion of two theories being incommensurable. References
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