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Encyclopedia :
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PSA :
Psalms |
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PsalmsPsalms (Tehilim תהילים, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the "Old Testament" of the Christian Bible. Because the book consists of songs or chants, a psalm can be used to mean any religious chant or poem of praise. This article, however, deals specifically with the book of scripture. In the Hebrew Bible, the Psalms are counted among the "Writings" or Hagiographa (one of the three main sections into which the books are grouped). In Luke 24:44 the word "psalms" means the whole of the Writings. A book containing the Psalms, usually set for singing or chanting, is called a Psalter. Chapters of the bookThe Book of Psalms is divided into 150 chapters, each of which constitutes a religious song or chant, though one or two are long and may constitute a set of related chants. The organization and numbering of the chapters of the Book of Psalms differs slightly between the Hebrew (Masoretic) and Greek (Septuagint) manuscripts: Christian traditions vary: Most manuscripts of the Septuagint also include a Psalm 151, present in Orthodox translations; a Hebrew version of this poem was found amongst the Dead Sea Scrolls. For the remainder of this article, the Hebrew chapter numbers will be used unless otherwise noted. Authorship and ascriptionsTraditionally all the Psalms were thought to be the work of David, but modern scholars recognise them as the product of several authors or groups of authors, many unknown. Most of the psalms start with an introductory verse which ascribes them to an author or says something about their circumstances, and only 73 of these introductions claim David as author. In any case it is clear that the Psalms were not written down until around the 6th century BC, and since David's reign is dated to around 1000 BC, any Davidic material must have been preserved by oral tradition for centuries. Psalms 39, 62, and 77 are addressed to Jeduthun, to be sung after his manner or in his choir. Psalms 50 and 73-83 are addressed to Asaph, as the master of his choir, to be sung in the worship of God. The ascriptions of Psalms 42, 44-49, 84, 85, 87, and 88 assert that the "sons of Korah" were entrusted with arranging and singing them; 2 Chronicles 20:19 suggests that this group formed a leading part of the Kohathite singers. Sections of the bookThe Psalter is divided, after the analogy of the Pentateuch, into five books, each closing with a doxology or benediction: Psalm 136 is generally called "the great hallel." But the Talmud includes also Psalms 120-135. Psalms 113-118, inclusive, constitute the "hallel" recited at the three great feasts, at the new moon, and on the eight days of the feast of dedication. Psalms 120-134 are referred to as Songs of Degrees, and are thought to have been used as hymns of approach by pilgrims. Psalm 119 is the longest psalm in the book. It is composed of 176 verses, with 8 verses beginning with each Hebrew letter, of which there are 22. Also, several other psalms have alphabetical arrangements. Use of the Psalms in Jewish ritualThe Mosaic ritual set out in the books of the Pentateuch or Torah makes no provision for the service of song in the worship of God. The earliest references to the use of song in Jewish worship are in relation to David, and to this extent the ascription of the Psalms to him may express a general if not a specific truth. Some of the titles given to the psalms in their ascriptions suggest their use in worship:
Traditionally, a "Psalm for the Day" is read after the service each day. Many Jews complete the Book of Psalms on a weekly or monthly basis, The 116 direct quotations from the Psalms in the New Testament show that they were familiar to the Judean community at the time of Jesus. The Psalms in Christian worshipNew Testament references show that the earliest Christians used the psalms in worship, and they have remained an important part of worship in virtually all Christian churches. The Eastern Orthodox, Roman Catholic and Anglican churches have always made systematic use of the psalms, with a cycle for the recitation of all or most of them over the course of one or more years. In the early centuries of the Church, it was expected that any candidate for bishop would be able to recite the entire book of Psalms from memory, something they often learned during their time as a monk. New translations and settings of the Psalms continue to be produced. There are several conservative denominations which only sing the Psalms (and the small number of hymns found elsewhere in the Bible) in worship, and do not accept the use of any non-Biblical hymns; an example is the RPCNA church which sings Psalms exclusively. Some of the Psalms are among the best-known, and best-loved, passages of scripture, with a popularity extending well beyond regular church-goers. In particular, the 23rd Psalm of David: The Lord is My Shepherd (the 22nd Psalm in Greek numbering), offers an immediately appealing message of comfort, and it is widely chosen for church funeral services, either as a reading or in one of several popular hymn settings, and Psalm 50/51 ("Have mercy on me O God", sometimes called the miserere from its Latin rendition) is by far the most sung psalm of Orthodoxy, in both Divine Liturgy and Hours, in the "sacrament of repentance" or confession, and in other settings. Psalm 102/103 ("Bless the Lord, O my soul; and all that is within me, bless his holy name!") is one of the most well-known prayers of praise. Psalm 137/136 ("By the rivers of Babylon, there we sat down and wept") is a moody, yet eventually triumphant, meditation upon living in slavery, and has been used in at least one spiritual, as well as one well-known reggae song.
Eastern Orthodox usageEastern Orthodox Christians have long made the Psalms an integral part of their corporate and private prayers. To facilitate its reading, the 150 Psalms are divided into 20 kathismata, and each kathisma is further subdivided into three antiphons as follows (using the Greek chapter numbering): At vespers prayer services, different kathismata are read at different times of the liturgical year and on different days of the week within the same part of the year, according to the church's calendar. In the 20th century, some lay Christians have adopted a continuous reading of the psalms on weekdays, where the whole book is prayed throughout ever four weeks, three times a day, one kathisma per day. Presbyterian/Reformed usageThe psalms were extremely popular among those who followed the reformed tradition. Following the Reformation, verse paraphrases of many of the psalms were set as hymns. These were particularly popular in the Calvinist tradition. Calvin himself made some French translations of the psalms for church usage. Martin Luther's A Mighty Fortress is Our God is based on Psalm 46. Among famous hymn settings of the Psalter were the Scottish Paraphrases and the settings by Isaac Watts. The first book printed in North America was a collection of psalm settings, the Bay Psalm Book (1640). But by the 20th century they were mostly replaced by hymns in church services. Anglican usage Anglican chant is a way of singing the psalms which remains part of the Anglican choral tradition. The version of the psalter contained in the Book of Common Prayer is an older translation (from the Great Bible) than that included in the King James Version of the Bible. Roman Catholic usageIn the Novus Ordo Mass (the post-Vatican II Mass) of the Latin Church psalms are regularly used after the reading from the Old Testament and the Liturgy of the Hours. In the traditional Mass (the "Tridentine Mass") of the Latin Church, Psalms are chanted throughout the entire liturgy. There are three forms of use of the psalms: See alsoExternal links
----- Partially updated and some additional material added, but still not making full use of modern scholarship
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